Saturday, November 22, 2008

Sheep and goats and postmodernity

After a break, we're back on the "regular curriculum" for a while. Tomorrow's topic is the parable of the sheep and the goats from Matthew 25. These are good lessons. For the most part I find them quite profitable. This week, however, amidst the good stuff, the preparer of the "methodology" took a couple of potshots at postmodernity.

The first comment is overt:

There is finality here in the idea of "judgment." That Jesus means to emphasize this as "final judgment" is evident by the immediate action of the King dividing the sheep from the goats.
* How would today's "politically correct" society handle such a distinction? (The politically correct, postmodern person would deem it unfair to judge another person's thoughts or actions.)


This makes me smile.

The King divides the sheep from the goats. How would sheep (or goats) who decline to label others as either sheep or goats feel about the King applying such labels in all His wisdom and perfect knowledge? Is this the question?

Why is it that those who attempt to discredit postmodernity consistently misrepresent it? As far as I know, postmodernity says nothing about the ultimate right of God to judge humanity. It is concerned with human relationships. I don't see any of the sheep or goats assisting with the sorting process here. But maybe I'm missing something.

The second reference is more subtle but still makes me smile.

Eternal fire is prepared for the devil and his angels. How would you respond to someone who says that the devil does not exist?


Aha! Here we have the perfect response for the pesky doubters among us. Simply pull out Matthew 25:41 and give them absolute prove that, since eternal fire has been prepared for the devil and his angels, their existence cannot be questioned. After all, that's where the goats are going. But only goats, right? Not people. Let's see ... no people are mentioned in this passage, right? Right. Only sheep and goats.

What's that? You say the sheep and goats represent people? So is this passage not to be taken literally? Ah, but the eternal fire prepared for the devil and his angels is totally literal. Beyond doubt. And can be used to prove their existence to those who have doubts.

I'll keep this in mind, but I fear that the pesky doubters I know will not be so easily convinced.

Just a couple of points that amused me, but certainly not a criticism of the lesson as a whole. Now the question is: Can I resist sharing that amusement tomorrow morning?