The SALT group at the Odon Church of the Nazarene has been going through the Sermon on the
Mount on Sunday mornings. The past two weeks have been about being salt
and light in the world. We're now ready for
Matthew 5:17-20. It will be our topic of discussion for Sunday morning, December 29th.
From the NIV:
17 “Do not think that I have come to abolish
the Law or the Prophets; I have not come to abolish them but to fulfill
them. 18 For truly I tell you, until heaven and earth disappear, not
the smallest letter, not the least stroke of a pen, will by any means
disappear from the Law until everything is accomplished. 19 Therefore
anyone who sets aside one of the least of these commands and teaches
others accordingly will be called least in the kingdom of heaven, but
whoever practices and teaches these commands will be called great in
the kingdom of heaven. 20 For I tell you that unless your righteousness
surpasses that of the Pharisees and the teachers of the law, you will
certainly not enter the kingdom of heaven.
What radical stuff this is! How could anyone possibly be
more righteous than the Pharisees and teachers of the law? They were
the most righteous people around! If you weren't already aware of that
fact, all you had to do was ask them. They spent more energy studying
and observing the law handed down from Moses than anyone. As I once
heard a pastor tell a new convert who was asking too many questions,
"The difference between us is that I have been schooled in these matters
and you have not." Matter settled. The authority on Scripture had
spoken.
And yet ... Jesus said we needed to do better. How is this possible?
In his exposition on Matthew for
The Interpreter's Bible, George A. Buttrick suggests four dimensions of deficiency to the righteousness of the Pharisees and scribes.
1. "Their righteousness was not
long enough. It had no reach... They drew their robes tightly around them to avoid contamination."
2. "Their righteousness was not
broad enough. Too often their religion narrowed itself down to prohibitions."
3. "Their righteousness was not
deep enough... They had no
deep-probing eyes of love" -- to detect pure motives behind a person's
actions that might not meet the letter of the law.
4. "Their righteousness was not
high enough. It was satisfied;
it had no 'beyond' to beckon it, no risks, no aspiration, no abandon of
worship. It was a low-vaulted and formal righteousness."
All of those four deficiencies have substance to them, but I am
particularly drawn to the last. I have seen multiple examples of people
lowering the bar for righteousness so that their current condition
meets the goal. "Well, of course, we can't be expected to be gentle and
kind when we're having a bad day! It's simply human to snap at people
under such conditions." Rather than lowering the standards to fit where
I am, I am much more excited to think about the possibilities of where I
can be in days to come. Of course, this requires trust in God's grace
to accept me where I am until I can more up higher, but, fortunately,
grace is freely offered during these, our growing years.
What do you think? Which, if any, of the four "not enough" statements most speaks to you?
Other thoughts on the passage?
Feel free to comment here or on Facebook (if you came here from there) or at the Odon Church of the Nazarene, 633 East Elnora Street in Odon, Indiana, at 9:30 on Sunday morning.